Back to the journal2019 year №2

Movement for Rights of Indigenous Peoples: World Experience and Ukrainian Context

Read the articleRead the articleDownload the article
The authors of the publication:
Borysenko Myroslav
p.:
50-62
UDC:
323.1(100+477)
DOI:
https://doi.org/10.15407/nte2019.01.050
Bibliographic description:
Borysenko, M. (2019) Movement for Rights of Indigenous Peoples: World Experience and Ukrainian Context. Folk Art and Ethnology, 1 (377), 50–62.

Author

Borysenko Myroslav – a Doctor of History, a professor at Ethnology and Local History Subdepartment of the Taras Shevchenko Kyiv National University

 

Movement for Rights of Indigenous Peoples: World Experience and Ukrainian Context

 

Abstract

The United Nations Declaration on the Rights of Indigenous Peoples has been adopted in 2007. Some countries (New Zealand, Australia, Canada and USA) have refused to pass it because of the contradictions to their low system. However recently they have changed opinion and admitted it. Ukrainian Parliament confirms this Declaration in 2014 suddenly after the Crimean Republic has been attacked and occupied by the Russian Federation. Movement for the rights of indigenous peoples is one of the painful pages in the world history. Governments of the USA or the Great Britain have tried to adopt indigenous peoples levelling their ethnicity, removing them to boarding schools since 1950s–1960s. This policy is called cultural genocide. It is condemned by world community. International organizations consider rights of indigenous peoples as inalienable part of movement for human rights and it is a basement of current development.

Movement for indigenous peoples rights coincides with the raising of ecological consciousness in the second part of the XX century. In general Europeans belief that many indigenous peoples live in harmony with surroundings and they use aboriginal symbols to avoid earth or water pollution. Meanwhile, the general conflict is generated by contradiction between people rights and collective rights of indigenous peoples. In the present time almost all rights of indigenous peoples are preserved by low and government in North America or Australian, but Asian and African countries support them not enough.

Case of Ukraine is different because it is a postcolonial country which has got independence not a long time ago. Ukrainian anthropologists (ethnologists) are isolated from the consideration of the statement proposed by Ukrainian Parliament in the February, 20 2014 because it has been caused by dramatic political events.

 

Keywords

indigenous peoples, collective rights, the United Nations Declaration, cultural genocide, assimilation.

 

References

  1. Babin, B. (2005) Constitutional and Legal Status of Indigenous Peoples of Ukraine (author’s abstract of the thesis to achieve a Ph.D. in Law). Odesa, 19 pp.
  2. Garipov, R. An «Indigenous People» Conception and Its Status in International Law and National Law.

https://doi.org/10.7256/2226-6305.2013.3.5362

  1. The United Nations Declaration on the Rights of Indigenous Peoples. A Guide for National Human Rights Groups. URL: https://www.ohchr.org/Documents/Publications/UNDRIPManualForNHRIs_ru.pdf.
  2. (2014) The Encyclopedia of Modern Ukraine. Kyiv: Instytut entsyklopedychnykh doslidzhen NAN Ukrayiny, Vol. 14, 787 pp.
  3. Kozachuk, O. (2010) Canadian State Policy concerning Indigenous Peoples. A State of Research Development. Scientific Bulletin of the Uzhhorod National University. Politology, Philisophy, History Series, Iss. 15. pp. 149–153.
  4. Kozachuk, O. (2013) Evolution of the US Policy concerning Indians throughout 1776–1934.Panorama of Politological Studies, Iss. 10. pp. 247–257.
  5. Kozachuk, O. (2014) Shifts in the US Policy concerning Indigenous Peoples in the 1960s–1970s.Bulletin of the Dnipropetrovsk University, Vol. 22, Iss. 24, pp. 147–154.
  6. Kozachuk, O. (2012) The Hightening of North Canadian Native Peoples’ Influence in the Late XXth to Early XXIst Centuries. Bulletin of the Dnipropetrovsk University. Politology Series, # 22. pp. 180–185.
  7. Kozachuk, O. (2013) U.S. and Canadian Policies concerning Native Peoples: Possible Lessons for Ukraine. Panorama of Politological Studies, Iss. 11. pp. 214–219.
  8. (1990) Native Populaton. A Global Drive for Justice. An Address for an Independent Committee for International Humanitarian Affairs. Moscow: Mezhdunarodnyye otnosheniya, 245 pp.
  9. Kocharian, V. Indigenous Peoples and Their Protection in International Law. URL: http://www.ysu.am/files/06V_Kocharyan.pdf.
  10. Samoylenko, Ye. (2017) An Indigenous PeopleConception and the Issue of Recognizing the Status of Native Peoples in International Law. International Law, # 6, pp. 209–212.
  11. Sokolovskiy,S. (2008) On the Meaning of a Native PeopleConception. A Discussion. The Ethnographic Review, # 4, pp. 60–77.
  12. Sokolovskiy, S. (2009) How It Feels To Be Indigenous. International Approaches and Legal Status of «Indigenous Peoples». Ethno-Political Situation in Russia and Contiguous Countries.Moscow: IEA RAN, pp. 147–159.
  13. Khanenko-Frizen, N. (2018) Oral History and the Reloading of Nation. The Truth and ReconciliationPolicy in Canada since 2008. Critique, Iss. 1.
  14. Dhillon, J. (2017) What Standing Rock Teaches Us About Environmental Justice. URL: https://items.ssrc.org/what-standing-rock-teaches-us-about-environmental-justice/.
  15. Kuper, A. (2003) The Return of the Native. Current Anthropology, Vol. 44, # 3, pp. 389–403.

https://doi.org/10.1086/368120

  1. Connell-Szasz, M. Federal Boarding School and the Indian Child: 1920–1960. URL: https://www.sdhspress.com/journal/south-dakota-history-7-4/federal-boarding-schools-and-the-indian-child-1920-1960/vol-07-no-4-federal-boarding-schools-and-the-indian-child.pdf.
  2. Peru moves to create huge indigenous reservation in Amazon. URL: https://www.theguardian.com/environment/andes-to-the-amazon/2018/feb/28/peru-moves-huge-new-indigenous-reserves-amazon?fbclid=IwAR1Ubgoc7PrXNBwhxbM9WBq9yZUKu7a3js_xDHYT7lPjAoVU6Pp0-3ValcI.
  3. Simic, M. (2014) On the border with culture, or who are the «green natives»? Bulletin of the Institute of Ethnography, LXI, # 1, pp. 87–98.

https://doi.org/10.2298/GEI1401087S


The texts are available under the terms of the Creative Commons
international license CC BY-NC-ND 4.0
© ІМФЕ